OBAMA'S PUZZLING APPROACH TO THE MUSLIM WORLD
By Raymond Ibrahim
While I was born and raised in the U.S.A., my parents were born and raised in Egypt. Even though they were Christians (Copts), it was only natural that they would adopt an "Islamicate" worldview, that is, a worldview based on Islamic culture and society, though obviously not Islamic dogma. As a result, while I share and appreciate the Western worldview, so too am I intimately acquainted with the Islamic world's weltanschauung.
This is a worldview typified by cynicism and stoicism: a belief that humanity is intrinsically opportunistic, selfish, and warlike; that might not only makes right, but almost should; that those in the right do not apologize or appease, but rather assert; a survival-of-the-fittest mentality; and, above all, sheer contempt for perceived weakness and equivocation, or, in Islamic parlance, emasculate behavior. Let's call this a worldview based on "primordial politics."
Anyone who has spent time in the Islamic world or held sincere conversations with people from there — Muslim or Christian makes no difference — will know this to be true. In short, the worldview of the average person from the Islamic world is the antithesis of the postmodern, "therapeutic" worldview of the liberal (constitutional democratic capitalist) West, where "feelings," "mutual respect," "toleration," and the ability to "express oneself" are paramount. This is only natural: people bred in harsh environments (e.g., the vast majority of the Islamic world) are not impressed by soft or sublime words.
It bears repeating that these qualities are not so much due to Islam per se; rather, they have an ancient lineage and have permeated almost every major culture, including that of the West (e.g., the "neocons"). It is the postmodern, liberal worldview that is aberrant to human history, that is a dot in a long continuum of realpolitik. Living and dying in the height of our era — human lives are so short — it is easy to overlook the evanescence of this epistemology.
Islamic culture, on the other hand, whose essence is trapped in the Medieval Era (thanks primarily to the concept of sunna), is by far the staunchest champion of primordial politics.
Here, then, is the problem: If I and countless other second-generationers are intimately (if not instinctually) aware of the aforementioned worldview by simply having parents from the Islamic world, surely Barack Hussein Obama — who, atop that, spent a major chunk of his youth in the Islamic world (Indonesia), being raised by a Muslim stepfather — is also aware of the predominance of this worldview. This is especially the case, since almost everyone — friend or foe — makes it a point to say that Obama is a very "insightful" man, "in tune" with the rest of the world.
Thus, he, of all American leaders, should know that the sort of idealistic, "feel-good" talk of mutual respect (i.e., appeasement), such as he often gives, while moving to his constituency, will have little effect on the people of the Islamic world — except, perhaps, to breed more contempt for the American "paper tiger," Osama bin Laden's appellation for the U.S.A. during Clinton's era. So why does Obama do it? Indeed, why does he do so more than other Western leaders (whose naivety is somewhat justified, in that they do not have the insights afforded by Obama's background)?
This reminds one of Islamist tactics. Al-Qa'ida, for instance, which is well acquainted with both the Western and Islamic worldviews, has made it a point to speak a "language" that Westerners understand (mutual respect, justice, tolerance, etc.) and another that Muslims understand (jihad, honor, conquest) — both diametrically opposed. The purpose, of course, is to buy the Islamic world time to grow stronger and receive concessions, while lulling the West into thinking that all conflict will end with just a bit more respect and appeasement for Muslims — concepts alien to the Islamic worldview, where respect and appeasement are articulated solely through an Islamic paradigm, i.e., non-Muslims (infidels) get neither.
Obama achieves the same end by doing the opposite: he speaks to Muslims in a language which only Westerners appreciate, but which the majority of Muslims scoff at. In both cases — whether the fine platitudes come from Osama or Obama — only Americans are being deceived into thinking peace is a matter of "winning hearts and minds."
Prior to the 2008 presidential election, many hailed Obama's Muslim roots, his "otherness," as strategic to endearing the Muslim world to the U.S.A. In fact, his unique ability to appreciate the Islamic world's epistemology — his experiences, not his name — was the real bonus. Unfortunately, not only is he not making use of this advantage; he is spearheading the reverse — apologies, concessions, and soft talk — all which will inevitably promote an even more assertive Muslim response. Yet, he, of all American Presidents, should — indeed, does — know better.
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Raymond Ibrahim is the Associate Director of the Middle East Forum and the author of The Al Qa'ida Reader (New York: Doubleday, 2007).
The foregoing article by Mr. Ibrahim was originally published in Pajamas Media, July 17, 2009, and can be found on the Internet website maintained by the Middle East Forum, a foreign policy think tank which seeks to define and promote American interests in the Middle East, defining U.S. interests to include fighting radical Islam, working for Palestinian Arab acceptance of the State of Israel, improving the management of U.S. efforts to promote constitutional democracy in the Middle East, reducing America's energy dependence on the Middle East, more robustly asserting U.S. interests vis-à-vis Saudi Arabia, and countering the Iranian threat. (Article URL: http://www.meforum.org/article/2408/obama-approach-to- muslim-world)
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