MUSLIMS IN CATALONIA:
THE CHALLENGE OF INTEGRATION & RELIGIOUS FREEDOM
A Book by Alex Seglers Gomez-Quintero
Reviewed by Stephen Suleyman Schwartz
Muslim immigration became a significant recent phenomenon in Catalonia in the 1980s when the need for agricultural labor in the region's rich vineyards and other farming enterprises became acute. Alex Seglers Gomez-Quintero, the author of Muslims in Catalonia: The Challenge of Integration and Religious Freedom, is Professor of Ecclesiastical Law at the University of Barcelona and has conducted wide-ranging studies of immigration in Canada and throughout the European Union. This book, aimed mainly for the use of Catholic clerics and governmental authorities, is a serious, factually-based examination of the legal issues that have emerged as Catalonia has struggled with North African and black African immigration.
While Seglers does not take up the point, Catalonia resembles, in some ways, the Flemish areas of Belgium, the Netherlands, the Scandinavian countries, and Switzerland vis-à-vis the challenges presented to a native population by an influx of new Muslim residents. Muslims represent a minority in these territories (anywhere from 4-6 percent of the population, according to a 2005 estimate) and are increasingly demanding special status for themselves. In the meantime, the Catalans, Flemish, Dutch, etc. are communities and nations with small populations whose cultures and languages vary from those of their larger European neighbors. If Muslims are a minority in Catalonia, Catalans are a minority in Spain. Catalans, and other small European nations, thus fear cultural dilution from two directions, and concern about a growing, and increasingly militant, Muslim population in these small Western European communities is based in reality. At the same time, new Muslim residents have, for the most part, been slow to recognize the sense of cultural threat felt by those from whom they ask a privileged protection.
Seglers argues that a peaceful integration of Muslims in Catalan life is possible, if it is based on Muslim acceptance of European democratic values. The author writes that guarantees of religious freedom in Europe must rest not on acceptance of Islamist demands for special treatment, but in demarcating the principle that Muslims may become citizens, as long as they jettison the tenets of Islamist ideology. As he writes, "Muslim citizenship" and Islamism remain at odds, producing "hidden conflicts."
Such conflicts include controversies over Islamist proposals for European accommodation to Shari'a-based family law, with rights to polygamy and an acceptance of forced marriages. These matters, according to the author, define the limits of religious freedom and include important examples little known outside Spain. In 1994, for example, a Moroccan immigrant tried to register a second matrimony in Spain. He argued that, before becoming a Spanish national, he had contracted the marriage with his second wife in his native land, where polygamy is legal. His case was dismissed, due to Spain's ban on polygamy, which was reaffirmed by adoption of new legal language in 2000.
A ban on talaq, or unilateral divorce by a husband's oral declaration, was strengthened when, in 1999, the practice was judged a violation of "the constitutional dignity of the person and against the Spanish conception of marriage." The country has also maintained legal prohibitions on forced marriages and female genital mutilation.
Seglers' work is replete with important information in which Catalonia and Spain serve as particularly appropriate examples for examining the legal and social problems rising from increased Muslim immigration in the West. He is especially critical of the current legal regime governing relations between Islam and the Spanish state through the Comisión Islamica de España (Islamic Commission of Spain, or CIE). The CIE was established in 1992 and was the first institution to embody an "official" Islam in Western Europe. Seglers points out that the CIE defines Islam as a faith equal in rights with the Catholic Church, which represents 94 percent of the Spanish population. He writes disapprovingly:
Seglers points out that, in contrast to Catholicism, Islam in Spain "has neither a body of canon law nor a hierarchy rooted in the broader society, nor the same spiritual needs as the Catholic citizenry." Put simply, Catholicism is, by far, the majority faith of Spanish religious believers, with a long history and association with the dominant culture, and, in Seglers' view, religious minorities like Muslims, as well as Jews and Evangelical Protestants, cannot reasonably be considered as institutional equals to the Catholic Church. Additionally, having come under the direction of members of the Muslim Brotherhood as well as Saudi and Moroccan religious scholars, the CIE is currently being reorganized.
Seglers' book is uniquely valuable, but unfortunately, the likelihood that it will be translated or published in other languages is small. Spain's modern encounters with Islam should not be neglected by the rest of the world.
Islamism & Jihadism -- The Threat of Radical Islam
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Stephen Suleyman Schwartz, an American journalist, columnist and author, is Executive Director of the Center for Islamic Pluralism, a nonprofit organization based in Washington, D.C., and designed to promote "moderate Islam." Schwartz, describing himself as a Jewish convert to the Hanafi school of Sunni Islam, is a vocal critic of the ideology of Islamism and an equally vocal critic of the Wahhabi sect of Sunni Islam. Originally an adherent of the political Far Left, he currently identifies as a Neoconservative.
Schwartz has published extensively on Islamic, European, Spanish, and Catalan affairs.
The foregoing book review by Schwartz was originally published in Middle East Quarterly, Spring, 2010, and can be found on the Internet website maintained by the Middle East Forum, a foreign policy think tank which seeks to define and promote American interests in the Middle East, defining U.S. interests to include fighting radical Islam, working for Palestinian Arab acceptance of the State of Israel, improving the management of U.S. efforts to promote constitutional democracy in the Middle East, reducing America's energy dependence on the Middle East, more robustly asserting U.S. interests vis-à-vis Saudi Arabia, and countering the Iranian threat. (URL: http://www.meforum.org/article/2699/muslims-in-catalonia)
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