WHY EGYPT WILL NOT SOON BECOME
A CONSTITUTIONAL DEMOCRACY
By Dr. Daniel Pipes
First, constitutional democracy is more than holding elections; it requires the development of civil society, meaning such complex and counterintuitive institutions as the rule of law, an independent judiciary, multiple political parties, minority rights, voluntary associations, and freedom of expression, movement, and assembly. Constitutional democracy is a learned habit, not an instinctive one, that requires deep attitudinal changes such as a culture of restraint, a commonality of values, a respect for differences of view, the concept of loyal opposition, and a sense of civic responsibility.
Further, elections need to be practiced to be made perfect. Ideally, a country starts electing at the municipal level and moves to the national level, it begins with the legislative branch and moves to the executive. Simultaneously, the press needs to acquire full freedoms, political parties should mature, parliament should gain authority at the expense of the executive, and judges should adjudicate between them.
Such a transformation of society cannot take place within months or even years; the historical record shows that it takes decades fully to implement. It is out of the question that an Egypt with minor experience in democracy can put together enough of these components in twelve months to establish a fully constitutional and democratic order.
Second, whichever scenario one plays out, constitutional democracy is not in the offing.
If Hosni Mubarak stays in power, unlikely but possible, he will be more of a tyrant than ever. As shown by his actions in recent days, he will not go quietly.
If the military asserts more directly the power that it has wielded behind the scenes since its coup d'état of 1952, Omar Suleiman, the newly-appointed Vice President, would presumably become President. He would make changes in the system, eliminating the most obvious abuses under Mubarak, but not fundamentally offering Egyptians a say in the regime that rules them. Algeria 1992, where a military-backed government repressed Islamists, provides a precedent.
If Islamists come to power, they will foment a revolution along the lines of Iran in 1979, in which their belief in God's sovereignty trumps political participation by the masses. The inherently anti-democratic and anti-constitutional nature of the Islamist movement must not be obscured by the Islamists' willingness to use elections to reach power. In the prescient words of an American official in 1992, the Islamists forward a program of "one person, one vote, one time."
However looked at – abstractly or specifically – Egyptians are in for a rough ride ahead, without imminent prospect of choosing their leaders.
© Daniel Pipes 2010
Originally Published in The Economist, February 4, 2011
Republished with the Permission of Daniel Pipes
Reprinted from the Daniel Pipes Mailing List, February 4, 2011
URL: http://www.danielpipes.org/9420/democratic-egypt
American Foreign Policy -- The Middle East
North Africa -- The Arab States of Islamic North Africa
Islamism & Jihadism -- The Threat of Radical Islam
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International Politics & World Disorder:
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Islamist Terrorist Attacks on the U.S.A.
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Constitutionalism: The First Essential Ingredient
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Dictatorship: The Opposite of Constitutionalism
Representative Democracy: The Second Essential Ingredient
of Modern Constitutional Democracy
Direct Democracy & Representative Democracy
Author or co-author of eighteen books, Dr. Pipes is a regular columnist for National Review Online, Front Page Magazine, the New York Sun, and the Jerusalem Post. His analyses of world trends and of forces and developments in the Middle East have appeared in numerous North American newspapers, including the Washington Post, the New York Times, and the Wall Street Journal. He frequently appears on American network television, as well as at universities and think tanks, to discuss the Middle East, Islam, and the Islamist threat to the U.S.A. and the West. He also has appeared on BBC and Al Jazeera, and has lectured in approximately twenty-five countries.
Dr. Pipes is a Polish-American Jew whose parents fled Poland in 1939, immigrated to the U.S.A., and assimilated well into
American society and culture. His father is Richard Pipes, an American historian specializing in Russian and Soviet history
and serving as Professor of History at Harvard University from 1950 until his retirement in 1996. During the Cold War, the
worldview of Richard Pipes was strongly anti-Soviet and anti-Communist.
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