JUAN COLE -- CRITIC OF DEMOCRACY, APOLOGIST FOR TYRANNY:
JUAN COLE'S TOTALITARIAN ODYSSEY
By Alan Jacobs
His latest lecture at New York University a collaboration with Sinan Antoon, an Iraqi-American assistant professor of Arab Culture and Politics at New York University dealt with Iran's response to the "Arab Spring." In a packed room of over 100 mostly Iranian and Arab-American students, Cole analyzed the Islamic Republic of Iran from a "classical realist" perspective. If one didn't know any better, one would have departed the lecture believing that Iran justifiably protects its own interests; that America is a malignant and aggressive force and Israel its trigger-happy satellite; that Turkey's Islamist Freedom and Development Party (AKP) is headed by a practical and liberal Prime Minister, Erdogan, who promotes "Middle Eastern multiculturalism"; and that a moderate Islamist party in Tunisia called Ennahda does the same.
Cole's lecture bounced around the Middle East and North Africa, hardly sticking to one topic for more than a few minutes. His dispassionate professorial tone evinced few of the biases so clear in his intemperate blog Informed Comment. Yet his skewed view of the region was nevertheless obvious. He displayed a general tolerance for politically hostile sentiments toward America and Israel in the Arab world, spoke with astonishing credulity regarding Islamists and their goals, and argued that America and its allies are bullies and manipulators.
Amid an analysis loaded with sectarian distinctions between Sunni and Shiite, Cole pointed to an area of agreement between the two: support for Iran's aggressive stance toward Israel. It is no secret that religious divisions hardly dissuade run-of-the-mill Arab anti-Semites from supporting any entity which promises to "wipe the Zionist entity out of the pages of time"an Ahmadinejad quote, which, incidentally, Cole falsely claims to be mistranslated and not in the least genocidal. But describing, as did Cole, the Iranian regime's bellicose threats merely as "a stand on the Palestine issue" speaks volumes.
Such apologetics are deeply troubling from a man who regularly uses terms such as "Zionofascism" in referring to Israel's right to exist. Whither the outrage in the following analysis, taken directly from his lecture:
The use of a principal figure of the French Enlightenment to bolster the legitimacy of the Islamic Revolution is typical of Cole's efforts to whitewash radical Islamists. This is a particularly egregious instance, in that Montesquieu is well known for advocating the separation of powers to prevent tyranny, which is precisely what exists in Iran.
Cole described America and Israel as imperialistic powers threatening the sovereignty of other countries. Israel, he claimed, will probably tone down its ostensibly typical aggressive behavior and refrain from attacking a nuclear Iran because of instability in Egypt:
You don't have a Hosni Mubarak or Omar Suleiman there to support the Israeli position. Now to look for trouble, to me, seems very unlikely, either from Israelis or Americans.
Similarly, discussing the new warming of Iranian-Egyptian relations, Cole noted that:
Leaving aside that Tel Aviv is not Israel's capital and that the Israeli government resides in Jerusalem, Cole consistently described America and Israel as powers demanding adherence to a party line, while Iran merely benefits from Egypt adopting a "more independent" stance. Throughout the lecture, such negative phrasing was always associated with an American interest and the positive with an Iranian one.
He later referred to Shiites who supported Musa Sadr the Lebanese founder of the Amal Party, a Shiite Islamist entity that laid the foundations for the development of Hezbollah as "activist Shiites." (Cole has long been an apologist for Iranian former President Muhammad Khatami, who is married to Sadr's niece.) No one in his lexicon is an "extremist" unless they happen to be American Conservatives, "Likudniks," or supporters of any military intervention he opposes.
Sinan Antoon chimed in toward the end of the lecture to express disagreement with Cole's known support for American intervention in Libya. He also seemed troubled by any Arab or Muslim nation that might approve of America's actions:
Antoon's anti-U.S.A. cheerleading was met with applause from the audience.
In the question and answer period following the lecture, the first questioner asked about Turkey's Islamist ruling party, the AKP, to which Cole responded with clichιs about Islamist "multiculturalism." One wonders how many persecuted Turkish Kurds or Greeks the professor has spoken to about "multiculturalism" in Turkey. Noting that Tunisia's Islamist Ennahda party the winner of recent elections takes cues from Turkey's AKP in seeking a similar "moderate Islamist" model, Cole reassured the questioner, who correctly noted that Turkey has moved far from secularism, that:
Yet, Cole had earlier noted recent attempts by Erdogan's party to legislate criminal punishments for adultery.
He described Iran's government as modeled on Montesquieu; Israel as an aggressor willing, but unable, to strike; America as a cynical and domineering political actor; and Turkish and Tunisian Islamist parties as "relatively secular" and "multicultural." This is a remarkably inaccurate and ahistorical portrait of a region in which radical Islam is on the rise. But why should the author of a blog titled Informed Comment get hung up on facts?
Originally Published in Front Page Magazine, November 17, 2011.
Reprinted from Campus Watch, November 17, 2011.
Reprinted with the Permission of Campus Watch.
http://frontpagemag.com/2011/11/17/juan-coles-totalitarian-odyssey/
http://www.campus-watch.org/article/id/11873
Islamism & Jihadism -- The Threat of Radical Islam
Page Three
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Middle East -- Arabs, Arab States,
& Their Middle Eastern Neighbors
The Middle East & the Problem of Iran
Turkey, the Middle East, & the U.S.A.
American Foreign Policy -- The Middle East
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Islamist Terrorist Attacks on the U.S.A.
Osama bin Laden & the Islamist Declaration of War
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Alan Jacobs is a student of Middle Eastern Studies in New York. This essay was written for Campus Watch, a
project of the Middle East Forum.
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