If Obama and his supporters wish to focus on biography, of course, this is a game two can play. Already, the temperate, mild-mannered Romney criticized Obama's reelection campaign as "based on falsehood and dishonesty," and a television ad went further, asserting that Obama "doesn't tell the truth."

Not always truthful: Obama claimed Kenyan birth in 1991 to sell his autobiography.

A focus on openness and honesty are likely to hurt Obama far more than Romney. Obama remains the mystery candidate with an autobiography full of gaps and even fabrications. For example, to sell his autobiography in 1991, Obama falsely claimed that he "was born in Kenya." He lied about never having been a member and candidate of the 1990s Chicago socialist New Party; and, when Stanley Kurtz produced evidence to establish that he was a member, Obama's flacks smeared and dismissed Kurtz. Obama's 1995 autobiography, Dreams from My Father, contains a torrent of inaccuracies and falsehoods about his maternal grandfather, his father, his mother, his parents' wedding, his stepfather's father, his high school friend, his girlfriend, Bill Ayers and Bernardine Dohrn, and the Reverend Jeremiah Wright. As Victor Davis Hanson puts it, "If a writer will fabricate the details about his own mother's terminal illness and quest for insurance, then he will probably fudge on anything."

Into this larger pattern of mendacity about his past life arises the question of Obama's discussion of his faith, perhaps the most singular and outrageous of his lies.

CONTRADICTIONS

"I was not raised in a particularly religious household. I had a father who was born a Muslim but became an atheist, grandparents who were non-practicing Methodists and Baptists, and a mother who was skeptical of organized religion. I didn't become a Christian until … I moved to the South Side of Chicago after college."

He further elaborated this answer in September, 2010, saying: "I came to my Christian faith later in life."

Which is it? Has Obama "always been a Christian" or did he "become a Christian" after college? Self-contradiction on so fundamental a matter of identity, when added to the general questioning about the accuracy of his autobiography, raises questions about veracity; would someone telling the truth say such varied and opposite things about himself? Inconsistency is typical of fabrication: when making things up, it's hard to stick with the same story. Obama appears to be hiding something. Was he the areligious child of irreligious parents? Or was he always a Christian? A Muslim? Or was he, in fact, something of his own creation – a Christian/Muslim?

Obama provides some information on his Islamic background in his two books, Dreams and The Audacity of Hope (2006). In 2007, when Hillary Clinton was still the favored Democratic candidate for President, a number of reporters dug up information about Obama's time in Indonesia. Obama's statements as President have provided important insights into his mentality. The major biographies of Obama, however, whether friendly (such as those by David Maraniss, David Mendell, and David Remnick) or hostile (such as those by Jack Cashill, Jerome R. Corsi, Dinish D'Souza, Aaron Klein, Edward Klein, and Stanley Kurtz), devote little attention to this topic.

I shall establish his having been born and raised a Muslim, provide confirming evidence from recent years, survey the perceptions of him as a Muslim, and place this deception in the larger context of Obama's autobiographical fictions.

"I HAVE NEVER BEEN A MUSLIM"

Obama presents his parents and stepfather as non-religious. He notes (in Audacity, pp. 2006, pp. 204-205), that his "father had been raised a Muslim" but was a "confirmed atheist" by the time he met Barack's mother, who, in turn, "professed secularism." His stepfather, Lolo Soetoro, "like most Indonesians, was raised a Muslim," though a non-practicing, syncretic one who (Dreams, p. 37) "followed a brand of Islam that could make room for the remnants of more ancient animist and Hindu faiths."

As for himself, Obama acknowledges numerous connections to Islam, but denies being a Muslim. "The only connection I've had to Islam is that my grandfather on my father's side came from that country," he declared in December, 2007. "But I've never practiced Islam. … For a while, I lived in Indonesia because my mother was teaching there. And that's a Muslim country. And I went to school. But I didn't practice." Likewise, he said in February, 2008: "I have never been a Muslim. … other than my name and the fact that I lived in a populous Muslim country for 4 years when I was a child I have very little connection to the Islamic religion." Note his unequivocal statement here: "I have never been a Muslim." Under the headline, "Barack Obama Is Not and Has Never Been a Muslim," Obama's first presidential campaign website carried an even more emphatic statement in November, 2007, stating that "Obama never prayed in a mosque. He has never been a Muslim, was not raised a Muslim, and is a committed Christian."

"BARRY WAS MUSLIM"

(1) Islam is a patrilineal religion: In Islam, the father passes his faith to the children; and, when a Muslim male has children with a non-Muslim female, Islam considers the children Muslim. Obama's grandfather and father having been Muslims – the extent of their piety matters not at all – means that, in Muslim eyes, Barack was born a Muslim.

(2) Arabic forenames based on the H-S-N trilateral root: All such names (Husayn or Hussein, Hasan, Hassân, Hassanein, Ahsan, and others) are exclusively bestowed on Muslim babies. (The same goes for names based on the H-M-D root.) Obama's middle name, Hussein, explicitly proclaims him a born Muslim.

Obama's registration document at Santo Fransiskus Asisi, a Catholic school, in Jakarta.

(3) Registered as Muslim at SD Katolik Santo Fransiskus Asisi: Obama was registered at a Catholic school in Jakarta as "Barry Soetoro." A surviving document correctly lists him as born in Honolulu on August 4, 1961; in addition, it lists him having Indonesian nationality and Muslim religion.

(4) Registered as Muslim at SD Besuki: Although Besuki (also known as SDN 1 Menteng) is a public school, Obama curiously refers to it in Audacity (p. 154) as "the Muslim school" he attended in Jakarta. Its records have not survived, but several journalists (Haroon Siddiqui of the Toronto Star, Paul Watson of the Los Angeles Times, David Maraniss of the Washington Post) have all confirmed that there too, he was registered as a Muslim.

(5) As regards an Islamic class at Besuki: Obama mentions (Audacity, p. 154) that, at Besuki, "the teacher wrote to tell my mother that I made faces during Koranic studies." Only Muslim students attended the weekly two-hour Koran class. Watson reports: two of his teachers, former Vice Principal Tine Hahiyari and third-grade teacher Effendi, said they remember clearly that at this school too, he was registered as a Muslim, which determined what class he attended during weekly religion lessons. "Muslim students were taught by a Muslim teacher, and Christian students were taught by a Christian teacher," said Effendi.

Andrew Higgins of the Washington Post quotes Rully Dasaad, a former classmate, saying that Obama horsed around in class and, during readings of the Koran, got "laughed at because of his funny pronunciation." Maraniss learned that the class included not only studying "how to pray and how to read the Koran," but also actually praying in the Friday communal service right on the school grounds.

(6) Mosque attendance: Maya Soetoro-Ng, Obama's younger half-sister, said her father (namely, Barack's stepfather) attended the mosque "for big communal events," Barker found that "Obama occasionally followed his stepfather to the mosque for Friday prayers." Watson reports:

"The childhood friends say Obama sometimes went to Friday prayers at the local mosque. 'We prayed but not really seriously, just following actions done by older people in the mosque. But as kids, we loved to meet our friends and went to the mosque together and played,' said Zulfin Adi, who describes himself as among Obama's closest childhood friends. … Sometimes, when the muezzin sounded the call to prayer, Lolo and Barry would walk to the makeshift mosque together, Adi said. 'His mother often went to the church, but Barry was Muslim. He went to the mosque," Adi said."

(7) Muslim clothing: Adi recalls about Obama, "I remember him wearing a sarong." Likewise, Maraniss found not only that "His classmates recalled that Barry wore a sarong" but written exchanges indicating that he continued to wear this garment in the United States. This fact has religious implications because, in Indonesian culture, only Muslims wear sarongs.

(8) Piety: Obama says that, in Indonesia, he "didn't practice [Islam]," an assertion that inadvertently acknowledges his Muslim identity by implying he was a non-observant Muslim. But several of those who knew him contradict this recollection. Rony Amir describes Obama as "previously quite religious in Islam." A former teacher, Tine Hahiyary, quoted in the Kaltim Post, says the future President took part in advanced Islamic religious lessons: "I remember that he had studied mengaji." In the context of Southeast Asian Islam, mengaji Quran means to recite the Koran in Arabic, a difficult task denoting advanced study.

In summary, the record points to Obama having been born a Muslim to a non-practicing Muslim father and having lived for four years in a fully Muslim milieu under the auspices of his Muslim Indonesian stepfather. For these reasons, those who knew Obama in Indonesia considered him a Muslim.

"MY MUSLIM FAITH"

In addition, several statements by Obama in recent years point to his Muslim childhood.

(1) Robert Gibbs, Campaign Communications Director for Obama's first presidential race, asserted in January, 2007: "Senator Obama has never been a Muslim, was not raised a Muslim, and is a committed Christian who attends the United Church of Christ in Chicago." But he backtracked in March, 2007, asserting that "Obama has never been a practicing Muslim." By focusing on the practice as a child, the campaign is raising a non-issue, for Muslims (like Jews) do not consider practice central to religious identity. Gibbs added, according to a paraphrase by Watson, that "as a child, Obama had spent time in the neighborhood's Islamic center." Clearly, "the neighborhood's Islamic center" is a euphemism for "mosque"; spending time there again points to Obama's being a Muslim.

(2) He may have made faces and horsed around in Koran class, but Obama learned how to pray the salat in religion class; his former teacher at Besuki, Effendi, recalls that he would "join the other pupils for Muslim prayers." Praying the salat, in of itself, made Obama a Muslim. Furthermore, he still proudly retains knowledge from that long-ago class: in March, 2007, Nicholas D. Kristof of the New York Times, witnessed as Obama "recalled the opening lines of the Arabic call to prayer, reciting them [to Kristof] with a first-rate accent." Obama recited not the salat itself but the adhan, the call to prayer (typically chanted from minarets). The second and third lines of the adhan constitute the Islamic declaration of faith, the shahada, whose very utterance makes one a Muslim. The full adhan in its Sunni iteration (skipping the repetitions) goes as follows:

"God is the greatest."
"I testify that there is no deity but God."
"I testify that Muhammad is the Messenger of God."
"Come to prayer."
"Come to success."
"God is the greatest."
"There is no deity except God."

In the eyes of Muslims, reciting the adhan in class in 1970 made Obama a Muslim then – and doing so again for a journalist in 2007 once again made Obama a Muslim.

(3) In a conversation with George Stephanopoulos in September, 2008, Obama spoke of "my Muslim faith," only changing that to "my Christian faith" after Stephanopoulos interrupted and corrected him. No one could blurt out "my Muslim faith" unless some basis existed for such a mistake.

(4) When addressing Muslim audiences, Obama uses specifically Muslim phrases that recall his Muslim identity. He addressed audiences both in Cairo (in June, 2009,) and Jakarta (in November, 2010,) with "as-salaamu alaykum," a greeting that he, who went to Koran class, knows is reserved for one Muslim addressing another. In Cairo, he also deployed several other pious terms that signal to Muslims he is one of them:

"the Holy Koran" (a term mentioned five times): an exact translation from the standard Arabic reference to the Islamic scripture, al-Qur'an al-Karim.
"the right path": a translation of the Arabic as-sirat al-mustaqim, which Muslims ask God to guide them along each time they pray.
"I have known Islam on three continents before coming to the region where it was first revealed": non-Muslims do not refer to Islam as revealed.
'the story of Isra, when Moses, Jesus, and Mohammed … joined in prayer': this Koranic tale of a night journey establishes the leadership of Muhammad over all other holy figures, including Jesus.
'Moses, Jesus, and Mohammed, peace be upon them': a translation of the Arabic 'alayhim as-salam, which pious Muslim say after mentioning the names of dead prophets other than Muhammad. (A different salutation, sall Allahu alayhi wa-sallam, 'May God honor him and grant him peace,' properly follows Muhammad's name, but this phrase is almost never said in English.)"

OBAMA SPEAKING ABOUT IN CAIRO IN JUNE, 2009

(5) Obama's overblown and inaccurate description of Islam in the United States smacks of an Islamist mentality. He drastically overestimates both the number and the role of Muslims in the United States, announcing in June, 2009, that, "if you actually took the number of Muslim-Americans, we'd be one of the largest Muslim countries in the world." (Hardly: according to one listing of Muslim populations, the United States, with about 2.5 million Muslims, ranks about 47th largest.) Three days later, he gave a bloated estimate of "nearly 7 million American Muslims in our country today" and bizarrely announced that "Islam has always been a part of America's story. … since our founding, American Muslims have enriched the United States." Obama also announced the dubious fact, in April, 2009, that many Americans "have Muslims in their families or have lived in a Muslim-majority country." When ordering religious communities in the United States, Obama always gives first place to Christians but second place varies between Jews and Muslims, most notably in his January, 2009, inaugural speech: "The United States is a nation of Christians and Muslims, Jews and Hindus, and non-believers." Obama so wildly overestimates the Muslim role in American life that they suggest an Islamic supremacist mentality specific to someone coming from a Muslim background.

In the aggregate, these statements confirm the evidence from Obama's childhood that he was born and raised a Muslim.

"MY WHOLE FAMILY WAS MUSLIM"

In June, 2006, Obama related how, after a long religious evolution, he "was finally able to walk down the aisle of Trinity United Church of Christ on 95th Street in the Southside of Chicago one day and affirm my Christian faith" with an altar call. But when his pastor at Trinity United, the Rev. Jeremiah Wright, was asked (by Edward Klein, The Amateur, p. 40), "Did you convert Obama from Islam to Christianity?" Whether out of ignorance or discretion, Wright finessed the question, replying enigmatically: "That's hard to tell." Note his not rejecting out of hand the idea that Obama had been a Muslim.

Barack's 30-year-old half-brother who met him twice, George Hussein Onyango Obama, told an interviewer in March, 2009, that "He may be behaving differently due to the position he is in, but, on the inside, Barack Obama is Muslim."

"HIS MIDDLE NAME IS HUSSEIN"

Recep Tayyip Erdogan, the Prime Minister of Turkey, has referred to Hussein as a "Muslim" name. Muslim discussions of Obama sometimes mention his middle name as a code, with no further comment needed. A conversation in Beirut, quoted in the Christian Science Monitor, captures the puzzlement. "He has to be good for Arabs because he is a Muslim," observed a grocer. "He's not a Muslim, he's a Christian," replied a customer. No, said the grocer, "He can't be a Christian. His middle name is Hussein." The name is proof positive.

Despite knowing better, Asma Gull Hasan "can't seem to accept that Obama is not Muslim."

The American Muslim writer Asma Gull Hasan wrote in "My Muslim President Obama,":

"I know President Obama is not Muslim, but I am tempted nevertheless to think that he is, as are most Muslims I know. In a very unscientific oral poll, ranging from family members to Muslim acquaintances, many of us feel … that we have our first American Muslim President in Barack Hussein Obama. … since Election Day, I have been part of more and more conversations with Muslims in which it was either offhandedly agreed that Obama is Muslim or enthusiastically blurted out. In commenting on our new President, 'I have to support my fellow Muslim brother,' would slip out of my mouth before I had a chance to think twice. 'Well, I know he's not really Muslim,' I would quickly add. But, if the person I was talking to was Muslim, they would say, 'yes he is.'"

By way of explanation, Hasan mentions Obama's middle name. She concludes: "Most of the Muslims I know (me included) can't seem to accept that Obama is not Muslim."

If Muslims get these vibes, not surprisingly, so does the American public. Five polls in 2008-2009 by the Pew Research Center for the People and the Press asking "Do you happen to know what Barack Obama's religion is?" found a consistent 11-12 percent of registered American voters averring that he's really a Muslim, with much larger percentages among Republicans and Evangelicals. This number increased to 18 percent in an August, 2010, Pew survey. A March, 2012, poll found about half the likely Republican voters in both Alabama and Mississippi seeing Obama as a Muslim. Pew's June-July, 2012, survey found that 17 percent saying Obama is a Muslim and 31 percent not knowing his religion, with just 49 percent identifying him as a Christian. This points to an even split between those who say Obama is a Christian and those who do not.

That those who see him as Muslim also overwhelmingly disapprove of his job performance points to a correlation in their minds between Muslim identity and a failed Presidency. That such a substantial portion of the public persists in this view points to a bedrock of reluctance to take Obama at his word about being a Christian. This in turn reflects the widespread sense that Obama has played fast and loose with his biography.

"HE WAS INTERESTED IN ISLAM"

Obama's first-grade teacher at Asisi, Israella Dharmawan, recalled to Watson of the Los Angeles Times:

"At that time, Barry was also praying in a Catholic way, but Barry was Muslim. … He was registered as a Muslim because his father, Lolo Soetoro, was Muslim."

Obama's former third-grade teacher at Besuki, Effendi, told Anne Barrowclough of the Times (London), that the school had pupils of many faiths and recalled how students attended classes on their own faiths – except for Obama, who alone insisted on attending both Christian and Islamic classes. He did so even against the wishes of his Christian mother:

"His mother did not like him learning Islam, although his father was a Muslim. Sometimes she came to the school; she was angry with the religious teacher and said 'Why did you teach him the Koran?' But he kept going to the classes because he was interested in Islam."

An administrator at Besuki, Akhmad Solikhin, expressed (to an Indonesian newspaper, the Kaltim Post, January 27, 2007, translation provided by "An American Expat in Southeast Asia," quote edited for clarity) bafflement at Obama's religion: "He indeed was registered as Muslim, but he claims to be Christian."

This double religiosity, admittedly, is being discussed at a time when Obama is an international personality and when the nature of his religious affiliation had taken on political overtones; still, that three figures from his Indonesian past independently made this same point is striking and points to the complexity of Barack Obama's personal development. They also raise the inconclusive but intriguing possibility that Obama, even at the tender age of six through ten, sought to combine his maternal and paternal religions into a personal syncretic whole, presenting himself as both Christian and Muslim. In subtle ways, he still does just that.

DISCOVERING THE TRUTH

QUESTIONS ABOUT OBAMA"S TRUTHFULNESS

In contrast, Obama's falsehoods are blithely excused; Arnold Rampersad, Professor of English at Stanford University who teaches autobiography, admiringly called Dreams "so full of clever tricks — inventions for literary effect — that I was taken aback, even astonished. But make no mistake, these are simply the tricks that art trades in, and, out of these tricks is supposed to come our realization of truth." Gerald Early, Professor of English Literature and African-American Studies at Washington University in St. Louis, goes further: "It really doesn't matter if he made up stuff. … I don't think it much matters whether Barack Obama has told the absolute truth in Dreams From My Father. What's important is how he wanted to construct his life."

How odd that a lowlife's story about his sordid activities inspires high moral standards while the U.S. President's autobiography gets a pass. Tricky Dick, move over for Bogus Barry.

Author or co-author of eighteen books, Dr. Pipes is a regular columnist for National Review Online, Front Page Magazine, the New York Sun, and the Jerusalem Post. His analyses of world trends and of forces and developments in the Middle East have appeared in numerous North American newspapers, including the Washington Post, the New York Times, and the Wall Street Journal. He frequently appears on American network television, as well as at universities and think tanks, to discuss the Middle East, Islam, and the Islamist threat to the U.S.A. and the West. He also has appeared on BBC and Al Jazeera, and has lectured in approximately twenty-five countries.

Dr. Pipes is a Polish-American Jew whose parents fled Poland in 1939, immigrated to the U.S.A., and assimilated well into American society and culture. His father is Richard Pipes, an American historian specializing in Russian and Soviet history and serving as Professor of History at Harvard University from 1950 until his retirement in 1996. During the Cold War, the worldview of Richard Pipes was strongly anti-Soviet and anti-Communist.

Return to Top of Page

Go to the WEBSITE INDEX

Return to Beginning of
THE PROGRESSIVE CONSERVATIVE, USA,
Public Issues & Political Controversies

Return to Beginning of
THE PROGRESSIVE CONSERVATIVE, USA
Most Recent Articles

Return to Beginning of
THE PROGRESSIVE CONSERVATIVE, USA,
Volume XIV, 2011

Return to Beginning of
THE PROGRESSIVE CONSERVATIVE, USA,
Subject Matter Highlights

Return to POLITICAL EDUCATION Homepage

CONTACT & ACCESS INFORMATION

LINKS TO PARTICULAR ISSUES & SUBJECT MATTER CATEGORIES
TREATED IN THE PROGRESSIVE CONSERVATIVE, U.S.A.:

Africa: Black Africa * Africa: North Africa * American Government 1
American Government 2 * American Government 3 * American Government 4
American Government 5 * American Politics * Anglosphere * Arabs
Arms Control & WMD * Aztlan Separatists * Big Government
Black Africa * Bureaucracy * Canada * China * Civil Liberties * Communism
Congress, U.S. * Conservative Groups * Conservative vs. Liberal
Constitutional Law * Counterterrorism * Criminal Justice * Disloyalty * Economy
Education * Elections, U.S. * Eminent Domain * Energy & Environment
English-Speaking World * Ethnicity & Race * Europe * Europe: Jews
Family Values * Far East * Fiscal Policy, U.S. * Foreign Aid, U.S. * Foreign Policy, U.S.
France * Germany * Hispanic Separatism * Hispanic Treason * Human Health * Immigration
Infrastructure, U.S. * Intelligence, U.S. * Iran * Iraq * Islamic North Africa
Islamic Threat * Islamism * Israeli vs. Arabs * Jews & Anti-Semitism
Jihad & Jihadism * Jihad Manifesto I * Jihad Manifesto II * Judges, U.S. Federal
Judicial Appointments * Judiciary, American * Latin America * Latino Separatism
Latino Treason * Lebanon * Leftists/Liberals * Legal Issues
Local Government, U.S. * Marriage & Family * Media Political Bias
Middle East: Arabs * Middle East: Iran * Middle East: Iraq * Middle East: Israel
Middle East: Lebanon * Middle East: Syria * Middle East: Tunisia
Middle East: Turkey * Militant Islam * Military Defense * Military Justice
Military Weaponry * Modern Welfare State * Morality & Decency
National Identity * National Security * Natural Resources * News Media Bias
North Africa * Patriot Act, USA * Patriotism * Political Culture * Political Ideologies
Political Parties * Political Philosophy * Politics, American * Presidency, U.S.
Private Property * Property Rights * Public Assistance * Radical Islam
Religion & America * Rogue States & WMD * Russia * Science & Ethics
Sedition & Treason * Senate, U.S. * Social Welfare Policy * South Africa
State Government, U.S. * Subsaharan Africa * Subversion * Syria * Terrorism 1
Terrorism 2 * Treason & Sedition * Tunisia * Turkey * Ukraine
UnAmerican Activity * UN & Its Agencies * USA Patriot Act * U.S. Foreign Aid
U.S. Infrastructure * U.S. Intelligence * U.S. Senate * War & Peace
Welfare Policy * WMD & Arms Control

This is not a commercial website. The sole purpose of the website is to share with interested persons information regarding civics, civic and social education, political science, government, politics, law, constitutional law and history, public policy and political philosophy and history, as well as current and recent political developments, public issues, and political controversies.

POLITICAL EDUCATION, CONSERVATIVE ANALYSIS

POLITICS, SOCIETY, & THE SOVEREIGN STATE

Website of Dr. Almon Leroy Way, Jr.

Government, Politics, Public Policy, Legal Issues, Constitutional Law, Government & the Economy, Cultural Values, Foreign Affairs, International Relations, Military Defense & National Security, Geopolitics, Terrorism & Homeland Security, American National Interests, Political Systems & Processes, Political Institutions, Political Ideologies, & Political Philosophy

INDEX FOR THE ENTIRE WEBSITE

A B C D E F G H I J K L M N O P Q R S T U V W X Y Z

---

THE PROGRESSIVE CONSERVATIVE, USA

An Online Journal of Political Commentary & Analysis

Dr. Almon Leroy Way, Jr., Editor

Conservative & Free-Market Analysis of Government, Politics & Public Policy, Covering Political, Legal, Constitutional, Economic, Cultural, Military, International, Strategic, & Geopolitical Issues

Conservative Government Ensures a Nation's Strength, Progress, & Prosperity